The Telepresent Texan

Thursday, November 29, 2012

Insane Clown Theology

Facebook has a feature which tells you when people have responded to comments, and being the excessively opinionated person I am, I can't help but leave the litter of commentary willy-nilly across a variety of pages, not all of which are safe for work or kids.

I follow internet memes with interest, which brought me to one concerning Insane Clown Posse's "Miracles". I'm not sure whether this is the worst thing they ever did, but if you've had the misfortune to catch their movie on cable, that's an open question.

Leaving aside the unlikely (though I think probably sincere) explanation that all their bloody, sex-filled, and otherwise nasty songs are just morality tales in disguise (It helps if you tell people first.), the problem many had with "Miracles" was its view on science.

It's not merely a matter of disagreement on controversial matters, they're relitigating a lot that science explains, saying they're miracles. It's a forceful kind of stuffing of the genie back in the bottle, and I don't think it works well, or does much good for people of faith.

Science works. It makes valid predictions about how the world behaves. It's conclusions are moderated by its methods, which keep it, and the people engaged in it, honest.

But what science says doesn't sit well with people. That's kind of inevitable, I'd think. First, there are truths in the world which don't accord with what we'd prefer to be, and second, it's the point of science to get us past our personal and social mental blocks to figure out the things whose nature doesn't lend itself to intuitive understanding. If everybody liked what science had to say, something would be wrong, because the truth is never absolutely popular.

However, the truth, while not as malleable to public opinion as other explanations and facts, is a much better guide to productive, functional choices, at least as far as the material world is concerned. You cannot ignore the way a material really functions under heat and stress, for example, and properly engineer, design, and understand the behavior of a jet engine.

Too many people live with the benefits of science, without the benefit of direct experience of how much work must be done to do science and engineering right. They assume it to be a static depository of knowledge, or some kind of social game of competing theories with no more validity than the choice of church you go to.

Let's go back to that jet engine, though. If you don't design that machine right, people die. Fan blades in the compressor break or soften under the heat and stress. Not just any theory will do, only one that yields a proper conclusion. There's more at work in the sciences than some sort of scientific popularity contest.

The tentativeness of results has been misrepresented by the press and by the theologists of the right wing as a sign of science's unreliability. In all actuality, it is a sign of the process that makes it reliable. A theory or result that cannot be questioned isn't scientific. Science is a dynamic process, so we must embrace a process of paradoxical trust in results that may turn out to be false later. How is that different from faith? It's different because there are processes there to improve the results. As human beings we start from imperfect knowledge and understanding, so we'll never start a scientific research effort with anything or everything absolutely right, but we have the substantive means in our grasp to improve our understanding.

Faith, though, requires that we admit that proof in this world will not suffice, will never suffice, to allow us any kind of certainty based on the evidence. Even in the world of Ancient Palestine, Jesus of Nazareth and Paul of Tarsus had to counsel their followers on the need to trust in things unseen. He acknowledged Thomas's literal good faith response when he saw and believed (He could have doubted still!), but Jesus emphasized that you were more blessed for having not seen, yet still believed.

Religion is not about testable conclusions. Some parts of it deal in the cosmos, and those put religion, in terms of modern science, in a tight spot. The world is demonstrably different from what those myths and legends allege, and since these schemas are often important to the worldview that builds the other parts of the religion, there's a bit of a problem there.

If we proceed from the conclusion that the authors of our scriptures were omniscient, or being patched directly into the omniscience of God, if we proceed from the assumption that the ancients knew better, then this is a deal-breaker for any and all scientific inquiry.

What if they didn't, though? I would much rather believe that the authors of the books of the bible were ignorant or limited in their understanding than believe that of God.

The uncomfortable place this puts me is that I end up having to use my judgment on what parts are from God, and what parts aren't, and I wouldn't pretend this is an easy kind of call to make.

Others would counsel that every word be taken at face value. That's their right. The problem it presents is that such a view pits religion against science where science has the advantage, and where religion must reject even the most plainly provable statements of scientific fact. What comes of that rejection, in a practical sense? My thing is, I don't see a way for religion to escape the eventual consequences of that rejection, to avoid losing credibility on account of false and ridiculous beliefs about the way the world works. Science does a better job of defending it's premises in the long run. If people see people happier and healthier without God, that will do much to undermine the promotion of the faith.

Fundamentalism, the main philosophy behind this approach, grew out of a desire to have religion be every bit as rigorously argued as science, only done on the basis of scripture rather than the principles of material science. It has its charms, as it quells a lot of the queasy problems that the discrepancies between the bible and science produce, and you can believe as strongly as you would like, the stronger the better.

But science has independent verifiability, and that will eventually persuade more people, especially as the men and women who promote religion let them down, prove that even their belief and understanding is flawed. The problem with modern fundamentalism and religious conservatism is that they have no room for human error. The authorities, who insist they are not mistaken, don't even fully buy into their own principles, don't even fully express their own laws. When the Catholic Church is seen protecting pedophile priests, whether they like it or not, they lose some of their credibility with the population on sexual morality. How can they claim to be good shepherds when they sent the wolves elsewhere, where they could act as predators among a new flock?

The doubts of a new generation have been sown deep. They don't trust the scribes and authorities of this day. Some have even lost faith in God and other things entirely. Believe me, being agnostic or atheist is an easier and more relaxed existence. If people are lead to believe God is intolerant and unforgiving, if it seems like He is less enlightened than modern society and its triumphs over bigotry, they will choose to view the world through that lens, and be happier.

I would say, and some might disagree with this, that they are happier because they are rejecting a false God, or a false representation of Him, one built on the authority of those who are afraid of change, and want to use the scripture to that end. In the process of trying to halt what they see as dangerous developments in society, these folks have neglected a whole host of principles and discussions that didn't pertain to hot-button issues like Abortion and Homosexuality. They took sides in a political battle and got caught up in worldly matters where what was important was what tore people apart, not brought them together.

As the Republicans, political conservatives, and religious conservatives found out in the recent election, Democrats, liberals, and secularists are not the only ones vulnerable to wedges. Divisive tactics are a double edged sword, and the blade can cut the wielder even as it wounds its victim.

What would I say? Humbly offered, I'd say we need to reconcile both worlds. Religion isn't primarily about explaining the world, it's primarily about dealing with human behavior, and our relationship to the universe. It's not a club for the well, it's a clinic for those with the common human condition: we are ignorant, we are emotional creatures that do not always make wise or rational choices, we can celebrate our own wealth and full bellies while others starve in poverty. Religion's best use is not in self-glorification, or reinforcing one's impressions about the world or oneself.

More and more, it's evolved into being about facing the uncomfortable truths about ourselves and transcending them. And there it seems to have something in common with Science. Religion is one way in which we deal with our flawed human chraracter, our flawed relationships with each other, science is another. Stephen Gould's term was non-overlapping magisterium, but I'd simply say that mankind needs all the help it can get.

What we need to look out for, to oversimplify a great, big complicated problem of religion, is when and how that help stops being any help at all, or where science can't advise us on what choice to make in the new world it creates, only what our choices are.

Thursday, March 22, 2012

One of the biggest shames of the year.

If you have the chance to see John Carter, go see it. It's been declared a box office failure, and the math on its box office may make that hard to argue with, but what I saw was a complex, passionate, well written adventure film, the likes of which you won't see that often.

Even if its not the most popular film, you'll be doing yourself a favor. You'll be like one of those people who saw Blade Runner when it first came out, rather than waiting until critical opinion or pop culture began recalling it on the merits, rather than simply reporting the financial underperformance. I have my doubts that John Carter won't break even. Even the worst crap eventually breaks even under the financial system Hollywood runs. Let me tell you, though, this film will have a long time to go before it's ever forgotten.

Monday, March 05, 2012

This is what Windows 8 on the desktop should have looked like - GSMArena Blog

This is what Windows 8 on the desktop should have looked like - GSMArena Blog

I sort of agree here. To me, the Metro desktop and setup looks fine, and the idea of integrating OSes for both devices seems like a good idea, but I think on desktop PCs, people should have the option to tune their experience- that is, more towards a desktop-like set up if they've got a more traditional set up, more towards the tablet style when they have touch interfaces.

Saturday, June 25, 2011

Let's see if it can support multiple embeds and/or TED embeds on the same page

What strikes me about this is that it seems to bring a different kind of 3-D to the table than the stereoscopic or simple rendered kind. The drawback, of course, is that you only have one person who can experience this at a time, but if you have somebody sitting in front of a computer screen(which tends to be one person watching the monitor, or playing a one-player video game), then it's not an issue.

What I'd be interested to see here is whether this video posts properly from blogger

Here's the thing I notice here: look how much time is spent distracting you from actually directly interacting with him. You might have some nice little AI tricks regarding him noticing or taking interests with things you do, but you only get real interaction after having been narratively tunnelled into a certain conversation that has certain social expectations attached to it

But I do have to say it's a neat trick. But is it going to seem all that neat as others develop this kind of interaction more extensively?

I have to wonder, is this just a problem when dealing with embeds?

Or does the blogwriter program just screw things up when it deals with embedded video?

Friday, June 17, 2011

Test for Telepresent Texan

Just trying to see how this works on my blog, You know how it goes. The same old story with all the fun and glory. This could make it easier for me to just sit down and write more of these entries. There’s a lot that’s interesting in the world.

Wednesday, February 16, 2011

An interesting article on the Anonymous Hack of HBGary

Anonymous speaks: the inside story of the HBGary hack

What strikes me about this story is that despite the prestige in the media about it, the means by which it were done were not especially exotic, and the vulnerabilities it exploited were not especially unknown. In fact, they were pretty basic!

If there's a comment to be made from my end of subject, it's a cognitive one. The thing about passwords is that the truly unpredictable ones, the ones that are all surprise information, which can't be guessed from the other side from other info, are also the most difficult to remember. Meaningful information is both memorable and recoverable by others by logic and detective work for the same reasons.

Tuesday, November 30, 2010

Click the Link, this sucker looks cosmic.

Montana Thunderstorm

Tuesday, June 08, 2010

Darth Vader's borderline? No, I don't think so.

What is Darth Vader's diagnosis?

What some folks miss is Anakin Skywalker never had a pure Jedi education. From the start, Chancellor Palpatine was teaching him, influencing him. People ask how he could all of a sudden turn Sith, but at the risk of being contradicted later by Lucas, I believe he was being taught the principles of the Sith, as he was being educated in the Code of the Jedi.

There are lines in either Episode Two, or Episode Three, where Palpatine goes something like "Remember what I taught you, those with power are loath to part with it.". That sounds to me like he was giving Anakin lessons about power and its uses, a rather Sith thing to be doing. Why can't the secret Sith give his pupil in politics shadow lessons in Sith doctrine ? He wouldn't have to announce it, saying, turn your Sith Textbook to page 108, he could simply give those lessons as pointers for dealing with political situations, or dealing with the real world, as a counterpoint to what the Jedi taught him. Rather than only having a few hours to teach him everything, Palpatine would have over ten years to instruct his pupil in Sith thought, if not actual force techniques.

There was always a parallel path. What Palpatine did over time was force Anakin into the belief that he had no other path to walk than to walk the path of Dark Side, and as he was tunnelled more into that, his behavior became increasingly outside the pale.

Anakin doesn't have to be mentally ill to react like he did. People underestimate the consequences of having a head full of bad ideas, of being under the bad influence of somebody who could be termed a psychopath, a remorseless manipulator.

Tuesday, May 25, 2010

'Sex and the City' movie may be too racy for one city - CNN.com

Define Irony.

An expert says that Sex and the City II (A movie I intend to somehow fail to see) will do for Abu Dhabi what Lord of the Rings did for New Zealand.

Exceeeeept:

Lord of the Rings was actually shot in New Zealand, which doubled for Middle Earth, whereas this movie is set in what's supposed to be Abu Dhabi in the United Arab Emirates, but actually is Morocco!

Curiously enough, Morocco's doubled for a great many dry, dusty Arab countries, especially with movies that deal in controversial issues.

One would think that Morocco should see the benefit of all their hard work at making their country a good location for movies, no?

Tuesday, May 04, 2010

I can't get the site to load properly, but here's why...

...I think Ebert is wrong that Video Games can never be an artform.

My basic belief is that Art is Communication. That's its reason to exist. There is nothing in the annals of artistic history to suggest designed or mass produced objects cannot have aesthetic aspects to them, or artistic value. A car's design, and thus the car itself can be a work of art. A building can be a work of art. After all, that's why Architecture is considered an artform, even though there are engineering aspects to it, practical concerns.

Participation is no barrier to something being an art. Theatre can be participatory, and so can ritual. There can be art to interactions, as in a debate, where words are chosen carefully. Rhetoric is an artform, to be certain.

Interaction does not take something away from being art. I could cite the avante-garde artists out there who have people push buttons or do something else, but let's try this from a more theoretical perspective.

If I were to design a panorama in a computer, in video, or as a wraparound mural, aesthetics and art certainly would come into play. Is the scene bright, dark, lovely, tragic, nasty, gory, or whatever? You couldn't escape from questions both of artistic skill, and artistic merit.

Would it change if I made this panorama into a 3-D computer generated landscape? Certainly not. Issues of perspective, of occlusion, of general ambience would come into play.

Okay, so what if we set a game in here? The game could be story based or non-story based. If you took it down the non-story route, you could make a maze, or make it like one of those games you see online, where moving a certain number of elements together would clear them. Even so, questions of appearance, kinetics, animation, and other matters would require the judgment of those developing the game.

There is no scientific way to create this product, everything depends, like most artistic endeavors do, on the judgment of the artist synchronizing in some way with the experience of the audience.

In other words, you need artists to make a game work. Since game-making mainly serves a recreational purpose in our society, it's not even really a question of whether the audience member's experience of the work is relevant, it's practically the whole point. If the game's experience doesn't move the audience in some way, it's not doing its job, and people are going to lose money on it.

I have no doubt every new artform prompts questions from the practitioners and appreciators of the old as to whether it was really art, but I think video game design has been an art from the start. The question is whether video games themselves have been art, and I think the answer is yes. It's been a developing art, though, and is admittedly a young art.

An art, nonetheless, it is.